In Celebration of Summer Solstice

In Celebration of Summer Solstice

The Wheel of the Year turns this month on the Summer Solstice,  June 20th.

Celebrated on June 20 or 21st this is the longest day, shortest night of the year. Litha or Midsummer is a Celtic holiday celebrating fertility, and fire. The height of the year before the wheel turns towards fall. On this day,  honor the sun and everything it rules over: warmth, light, creativity, fire, action. Bonfires are lit, honey cakes are shared, and love is in the air.

Colors of the Season. Yellow, orange, gold and green

Plants of the Season. Fruits and vegetables that are in season. Oak leaves, flowers associated with the sun, are sunflowers and marigolds or any orange or yellow flower. Other plants associated with the sun are St. John’s Wort, Fennel, Rue, Rosemary, Lemon Balm, Mallows and Ferns. The lore of Midsummer is that herbs gathered at dawn have special magical and medicinal uses.

Litha/Midsummer Symbols. Objects and items that represent the sun. Stones associated with the sun such as citrine and carnelian. You may want to add drawings or artwork representing the sun.

Suggestions for ways to celebrate.

Traditionally people stayed up all night on Midsummer's Eve to welcome and  watch the sunrise. Bonfires were lit to honor the fullness of the Sun . A reflection of the Sun at the peak of its strength. The wood for fires would often be Oak and aromatic herbs were scattered into the fire.

People dance around the fires and leap through them.

Herbs are lit from the bonfire and used to bless the animals.

Blazing torches are carried sunwise around homes and fields.

Coals from the Midsummer fire are gathered and scattered on fields to ensure a good harvest.

Midsummer Ritual

If you can set up a bonfire or fire pit for this ritual wonderful, if not use candles or a heat resistant container to simulate one.

Begin by brewing yourself some of the Midsummer tea. This is a solar holiday so you may want to brew a solar tea by placing the tea blend in a jar with a lid, adding cold water and placing in the sun for several hours. Save a cup for an offering.

While your tea is brewing set up an altar space. You may want to set up your altar outside in a sunny location or indoors by a sunny window. If you plan to stay up and watch the sunrise, set up your altar somewhere you can watch the sun move over the horizon.

When you are ready to begin your ritual go to your altar and anoint candles and any other items you have with Litha oil. Add a pinch of Midsummer herbal tea mix to a muslin bag and holding in your hands let it absorb your troubles, sorrows, illnesses, problems, and pain. Tie it with the red string and place on your altar. Light the candles. Cast a circle using a Midsummer Incense.

You may now want to sing, read a poem, or say a few words that reflect the Sabbat and your personal intentions.

When you are ready pick up your pouch and say something to the effect of,” Now is the time for purification. I allow the sun to burn away the hurtful and the bane”. Light your pouch and when it is burning drop it into the fire or your fireproof vessel. Say something to the effect of “I banish you by the powers of the Sun, I banish you by the powers of Fire.” Watch the bag burn and visualize the thoughts and energies you put into the bag burning away.

Meditation. Close your eyes and visualize your self being filled with the bounties and warmth of the summer season. Allow yourself to connect to and receive messages from the deities, ancestors, and other energies you work with in your practice. When you are ready say something to the effect of “Litha fires, Midsummer night, I thank and honor you. May the sweetness of life and the warmth of the sun fill me. May the bonfires burn bright for all my beloved and friends. Hail Litha, Hail Midsummer night! So, mote it be”.

Extinguishing the candles. You may leave the altar up overnight it you chose. Any objects on the altar may be carried with you or kept on your home altar.

References

Midsummer, MAY 2015 BY LLEWELLYN, DEBORAH BLAKE

Informative Witchcraft Blogs

  • Hekate’s Torch: Honouring the Goddess of Witchcraft

    Hekate’s Torch: Honouring the Goddess of Witchcraft

    As the long nights of winter approach, the torch-bearing goddess Hekate appears to us. She is the keeper of the crossroads, the guardian of thresholds, and the guide through shadowed places. November 16th marks a night of venerating this ancient goddess of death, magic, and liminal spaces—a time to honor her as the green life of summer fades and the earth sinks into dormancy. In this darkening season, we call upon Hekate to light the path ahead and to shield us as we move through the frozen stillness of winter.

    Hekate the Lightbringer

    Hekate is often depicted holding a pair of blazing torches, their flames illuminating what lies hidden in the darkness. In Greek mythology, she is the only deity who retained her power when Zeus divided the heavens, earth, and sea—a testament to her strength and autonomy. Her torches appear throughout myth: most famously, she uses them to guide Demeter through the night as the grieving mother searches for Persephone. In this way, Hekate becomes a literal and spiritual light-bringer—one who leads the lost and the sorrowful toward understanding and transformation.

    Over time, Hekate also became linked to the moon, her triple form representing the lunar phases: maiden, mother, and crone. Each face of Hekate corresponds to a stage of the moon’s cycle and to a stage of life itself—birth, maturity, and death, perpetually turning. Her connection to the moon and torches alike reminds us that even in the darkest night, illumination can be found.

    Mullein Torches

    Just as Hekate’s torches pierce the night, so too can the humble Mullein plant be transformed into a source of flame and protection. Mullein is a soft, velvety herb long associated with healing, purification, and banishing negativity. Folk names include Candlewick Plant, Hag’s Taper, and Witch’s Taper—titles that speak to its magical nature and practical use. The tall, dried stalks of Mullein can be dipped in wax or oil to create natural torches, while the fluffy leaves were once used as lamp wicks.

    Traditionally, Mullein has been burned to ward off evil spirits, cleanse sacred space, and promote health and vitality. The herb carries the energy of fire and light, making it a perfect offering or tool in workings that invoke Hekate. At Asheville Raven & Crone, Mullein Tapers are crafted and used for a variety of magical purposes—from protection spells to seasonal rituals of renewal and illumination.

    Invoking Hekate’s Light

    As we journey into the dark half of the year, we can welcome Hekate’s guiding flame into our homes. Lighting a Mullein torch in her honor is both a devotional act and a practical charm. Use it to purify your space, to banish unwelcome energies, and to petition the Goddess’s protection. 

    Let your Mullein torch stand as a symbol of Hekate’s eternal flame—a reminder that the goddess lights the way even in the deepest night. With her torches burning brightly beside us, we move forward through winter not in fear, but in knowing that the light will always return.

    Continue reading
  • Enodia: Hekate of the Crossroads

    Enodia: Hekate of the Crossroads

    Apotropaia, Propulaia, Triodia, Kleidouchos, and Enodia: these are all epithets designated to Hekate, the Hellenic goddess ruling over roads, thresholds, ghosts, the underworld, and much more. “Enodia” is the first epithet used in the Orphic hymn to Hekate, denoting its importance: “I call Hekate of the Crossroads, worshipped at the meeting of three paths, oh lovely one.”

    Enodia or Ἐνοδία translates to “travel” or “in the road”; it is most commonly understood as “of the crossroads” when used in relation to Hekate. This epithet is used when referring to Hekate as a protective guide, and is deeply connected to crossroads, nocturnal travel over land, and protection for travelers. As Enodia, Hekate is Goddess of the night, guidance, protection of the home from outside dangers, the restless dead, and witchcraft. Due to her protective powers and her rulership of roads, images of Hekate were commonly erected at entrances of cities and along busy roads in ancient Greece. 

    How did Hecate come to be known as Enodia?

    As with many pagan deities, Hekate gained her Enodia characteristics through conflation and syncretism with other deities. Enodia is actually a distinct Thessalian goddess with cults across Thessaly, a region on the northeast coast of ancient Greece. She was also called Goddess of Pherai, the center of her most prominent cult.  The Thessalian Ennodia ruled over roads, ghosts, funeral rites, and the sovereignty of cities and groups of people. Due to similar rulership and attributes, Thessalian Ennodia became absorbed into the worship of Hekate across the wider ancient Greek religion.

    Hekate Enodia is best represented in the Homeric myth of Persephone. Hekate observed from her cave the moment Persephone was kidnapped and alerted Demeter. Being the torch-bearing goddess, Hekate helped in the search for Persephone. Once she was found, it was Hekate who guided Persephone out of the underworld, being a liminal goddess who can travel freely between worlds. 

    Enodia in our Modern World

    In many ways, Hekate Enodia is the center of our modern renaissance of Hekatean worship, possessing characteristics that are attractive to modern pagans. As magic practices become more popular, naturally, we would propitiate the Hellenic goddess of witchcraft. Furthermore, being “of the road” can imply being an outsider, intentionally cloistered, or even having nefarious intent, as it contrasts with those who choose to stay within the safety of the home. As a female deity who freely roams liminal spaces, Enodia can represent liberation from patriarchal norms. These aspects speak to the witchy and pagan community as we choose a life path that exists outside of patriarchal standards. 

    As we journey into the dark half of the year, you may call upon Hekate Enodia for spiritual guidance and protection. Samhain, the witch’s new year, is a great time to perform a home cleansing and protection ritual. As you waft incense or herbal smoke through your home, petition Hekate for her protection through the darkness of winter. Another powerful tool for your altar is the mineral Vivianite, known as the “crystal of death”. Vivianite is a mineral found in places of decay, such as graves and bogs. It is formed from decomposed bones, teeth, and iron-rich peat. Vivianite is a transformational mineral, and great for banishing negative energy. Its association with death and decomposition (transformation) makes it a powerful tool for working with Hekate. You can find vivianite, along with all your other spellwork supplies, in our Asheville shop or in our online store.  

    Continue reading